I’ve been asked this question many times, especially in regard
to Saint Ralph. As the writer and director, people
want to know what the genesis of the story was. In this case it was
quite simple: I started with a very vague notion that I wanted to make
a film about running. For many years I was a competitive distance runner
and it was a world I knew very well—thus the lazy side of my personality
realized research would be minimal. Although I loved Chariots
of Fire, the film landscape isn’t littered with fantastic
running movies—unlike say boxing. I felt that there were opportunities
to showcase the sport in a unique way. From the outset I wanted to capture
some of the pain of training and racing in a manner that I hadn’t
seen before.
From there I came up with the idea of creating a story about a fourteen-year-old
boy who gets it in his head that he can win the Boston Marathon. That’s
it. At that point I didn’t know why he wanted to do this but I
felt that as a foundation for a movie, it had potential. I chose Boston
because the race has been around for over a century and it is one of
the world’s most notable footraces. Winning it would mean something
to even the casual sports fan. What made Boston work even better (for
my story purposes) is that on some years the race falls the day after
Easter and it is always held on a Monday. If you see the film, you’ll
understand what I’m talking about.
The next piece in the puzzle was creating a compelling reason for Ralph’s
slightly ridiculous endeavor. The stakes had to be high enough to make
him unwavering in his pursuit. After all, in training for the marathon,
as our character Longboat advises, “Dedication is paramount. Putting
in the miles is essential to greatness.” It had to be a life and
death issue. Therefore I decided to create a situation where Ralph believes
that it will take a miracle for him to save his dying mother. In short
order Ralph equates winning Boston to this miracle. Once that was in
place I felt I had more than ample justification for setting him on
his quest.
I wrestled with the idea of what era to set the movie and eventually
settled on the 1950s for two reasons. The first is that I thought it
would be much more believable to have a character like Ralph Walker
come from complete obscurity to contend at Boston. In the decades since,
fourteen-year-olds have run much faster than the winning time of the
1954 Boston Marathon. It seemed logical (at least to me) that Ralph’s
unique training methods and unwavering determination would be enough,
in an era of relatively unsophisticated approaches to the sport, to
transform him into a contender. Because present-day distance runners
reach peak form in their late-twenties and the times they run are so
much faster—relative to teenagers—I felt that it would stretch
credibility to have Ralph compete with today’s world-class marathoners.
Add to this the notion of obscurity being so much harder to achieve
in an information age, and the fifties made sense.
The second reason is that I was interested in exploring the notion
of faith—or in this case, misguided faith—by using the Catholic
Church as a backdrop. I felt a modern setting with priests at an all-boys
school would necessitate exploring some of the darker issues that the
church is facing and these weren’t part of the story. Perhaps
more importantly, in the 1950s, for many Catholics, the church defined
their world. It was the starting and stopping place. Either you were
Catholic or you weren’t. This was important because the protagonist,
Father Fitzpatrick, then becomes much more of a threat. To go up against
someone like him, as Ralph does, would have serious ramifications. I
didn’t feel like the stakes would be nearly as high today.
The rest of the script I corralled around this starting place. Who
were Ralph’s friends? Who helped him? What were the obstacles
to achieving a miracle?
Even though I wrote Saint Ralph, the process still
seems to me like a mysterious alchemy. This notion that characters,
worlds, conflicts, dreams can be siphoned from the ether, transferred
to the page and then filmed in such a way as to make audiences suspend
their disbelief, seems rather miraculous. Especially as I sniff around
the folds of my brain for my next film. But as Father Hibbert says,
“If we’re not chasing after miracles, what’s the point?”