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Adoration speaks to our connections—with each
other, with our family history, with technology and with the
modern world. Sabine (Arsinée Khanjian), a high school
French teacher, gives her class a translation exercise based
on a real news story about a terrorist who plants a bomb in
the airline luggage of his pregnant girlfriend. The assignment
has a profound effect on one student, Simon (Devon Bostick),
who lives with his uncle (Scott Speedman). In the course of
translating, Simon re-imagines that the news item is his own
family's story, with the terrorist standing in for his father.
Years ago, Simon's father crashed the family car, killing both
himself and his wife, making Simon an orphan. Simon has always
feared that the accident was intentional. Simon reads his version
to the class and then takes it to the internet. In essence,
he has created a false identity, which allows him to probe his
family secret. As Simon uses his new persona to journey deeper
into his past, the public reaction is swift and strong. Written
and directed by acclaimed filmmaker Atom Egoyan (The Sweet
Hereafter, Exotica).
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Adoration • by
writer/director Atom Egoyan
The question I’m most often asked about my movies is how I
come up with the structure. From Exotica to The Sweet
Hereafter to Ararat and now to Adoration, viewers
are always wondering how the prismatic and non-linear approach to narrative
is evolved. The answer is a bit of a mystery to me since it seems a
natural result of the stories I wish to tell. I never start with a
straightforward version of the film which I then chop up and re-assemble.
In short, this is the way the films come to me, and this approach is
directly related to the way my characters view the world.
In Adoration there
are two main characters. Simon is an orphaned 16-year-old who is trying
to understand who his parents were. Denied the truth about his parents
by a grandfather who views his mother—the
grandfather’s daughter—as an angel and his father as a
monster who might have been responsible for the “accident” which
claimed their lives, Simon resorts to an extreme re-imagining of their
narrative. Eventually he takes this story—drawn from an actual
news event about an aborted terrorist attack—and posts it on
the internet, leading to unexpected results.
The other central character
is Sabine, the French and Drama teacher at Simon’s school. It is Sabine who encourages Simon to develop
this imaginary character as a drama exercise, but her motivations are
complex. She has a long and hidden relationship with Simon’s
family, and this suppressed obsession becomes the motivation for the
film’s action. While Simon can never understand why Sabine is
so insistent in urging him to go further and further in his personal
exploration, the viewer gradually absorbs the intricate sequence of
events that have led to her actions.
Both of these characters are traumatized,
and it occurs to me that what I find so satisfying about film is the
ability to resurrect missing scenes in peoples’ lives. As characters
search for meaning in their lives, the viewer is often searching for
meaning in the movie. This creates a fascinating alchemy, and is hugely
exciting for me as a filmmaker. Adoration is full of religious
and cultural artifacts which have lost their meaning and are open to
re-interpretation. As the characters grapple with how to absorb these
spiritually loaded objects—objects which have long lost their original purpose—the
viewer is complicit in this new search for value and understanding.
The
word “adoration” suggests a fixed regard on an object
or person worthy of profound reverence. The film is full of these exchanges,
and I invite audiences to be as open and curious as possible in their
experience of my film. It’s an emotional puzzle and I trust you
will find its exploration of the world we all live in to be rich and
satisfying.
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